S23: Folklore Heroes

China to 1800

November 5, 2025

A laugh from the vast sea

Review: A Tale of Two Melons

In 1372, Emperor Taizu received an unusual gift from Jurong, Jiangsu, his ancestral home: Two melons sharing a stalk. What could it possibly mean?

Role play in three groups:

  • Court Officials
  • Emperor Taizu
  • Local officials from Jurong

Recap: Monarch and Ministers

  • The Emperor: Powerful, but also powerfully insecure.
  • Court officials: Not a monolith, but factionalized and embedded in local interests.
  • Literati try to contain and channel the emperor, using the omen to promote their preferred policy.
  • Agency problem: “Heaven is high and the emperor is far away”

Key Questions

  • Legitimating autocracy: Reign of Yongle Emperor
  • Swords and sorcery fiction: New Dragon Gate Inn and the Kongfu Imagination
  • Popular culture in Ming China: Impact of commercialization

Succession Crisis

Palace portrait of Emperor Yongle (Zhu Di, 1360-1424) on a hanging scroll, kept in the National Palace Museum in Taipei
  • Zhu Yuanzhang initially appointed his eldest son as crown prince, who predeceased him in 1392.
  • By the rules of primogeniture, he named the next eldest, Zhu Yunwen, as heir apparent.
  • Zhu Yunwen became the Jianwen emperor in 1398, disappointing his uncle, Zhu Di, Zhu Yuanzhang’s fourth son.
  • Zhu Di took military control of the north and initiated a three-year civil war against his nephew.
  • In 1402, Zhu Di captured Nanjing, burned down the imperial palace, then ascended the throne as the Yongle emperor.

A Test of Loyalty

Fang Xiaoru
  • Zhu Di wanted to test the loyalty of former Emperor Jianwen’s advisor, Fang Xiaoru 方孝孺 (1357-1402).
  • Fang was an orthodox Confucian scholar-bureaucrat and follow of Zhu Xi’s Neo-Confucianism.
  • Would Fang write an edict legitimizing his succession?

The Purge

Fang Xiaoru
  • Fang Xiaoru refused, choosing death over submission.
  • Fang’s loyalty to the dynasty over personal subservience led to severe consequences.
  • Following Yongle’s coup, tens of thousands were executed in a brutal purge.

Emperor Yongle: Reign of “Eternal Happiness”

What should the new emperor do to legitimate his rule?

Palace portrait of Emperor Yongle (Zhu Di, 1360-1424) on a hanging scroll, kept in the National Palace Museum in Taipei

Legitimating Power: Moving the Capital

Layout of the Forbidden City
  • The Yongle emperor preferred the north over Nanjing, where support for his deposed nephew was strong.
  • He declared Beijing the capital and moved his government there in 1420 after rechanneling the Grand Canal to connect Hangzhou with Beijing.

Legitimating Power: Commissioning Knowledge

Yongle Encyclopedia
  • The Yongle Encyclopedia (永樂大典) is an encyclopedia commissioned in 1403 and completed in 1408.
  • With 22,937 manuscript rolls in 11,095 volumes, it was the world’s largest general encyclopedia until surpassed by Wikipedia in late 2007, nearly six centuries later.
  • However, only 800 rolls (3.5% of the original) survived in the late 19th century during the Second Opium War.

Failed Conquests

Ming-Dai Viet War of 1406–1428
  • The Yongle emperor sought to expand the empire beyond his father’s achievements.
  • He sent troops to Mongolia for five expeditions (1410-1424) against feuding Mongol confederations, but none were successful.
  • Troops were also sent to Vietnam (Annam), but they withdrew after twenty years with no new conquests.

Legitimating Power: Maritime Expeditions

Map of Zheng He voyages
  • Zheng He (1371-1433), a Muslim eunuch, six large-scale expeditions between 1407 and 1422 to Southeast Asia, India, and Africa, a century before Columbus and da Gama.
  • He led a fleet of over 300 ships, with some over 60 meters (200 feet) long, carrying over 28,000 men. They were the the largest wooden boats in the world of the time.
  • The primary goal was diplomatic recognition for the usurper-emperor Yongle, not trade.

Second Commercial Revolution

Early Ming:

  • Most people were grain farmers, growing millet, sorghum, and wheat in the north, and rice and winter wheat in the south.
  • The economy focused on agriculture, with taxes collected mainly in grain.

Shift to Cash Economy:

  • The Ming transitioned from grain to cash tax collection as the economy stabilized.
  • They created a command economy alongside a private one.
  • The government handled transportation, required silver for taxes, and controlled monopolies on salt and precious metals.
  • They stored grain and intervened during famines to prevent shortages.
  • The state set up systems to resolve economic disputes and manage conflicts, playing a vital role in the economy.

Marketplace for Books

Woodblocks
  • Gutenberg’s movable type (circa 1450) changed European printing, but was not widely adopted in China, despite the invention of movable type around 1040 AD.
  • Books varied widely, including popular pulp fiction and elegantly engraved editions of the Classics for high-end markets.
  • Books were valued as tools for advancement and objects of cultural reverence, but most trade targeted a lower-brow audience.
  • Cheaper books and more abundant books made reading for pleasure accessible to many.

How to Make a Chinese Book

Chinese books are arranged right to left and top to bottom. The central area of the printed sheet is called the banxin, containing the title, chapter, page number, and a ‘fish tail’ for accurate folding. The shukou is the ‘mouth of the book’ where it opens; the leaves flex at the shunao, or ‘brain of the book.’ Once bound, the fascicles are grouped and encased in a protective cover called the tao, which is open at both ends and fastened with bone pegs and loops.
  • Finalized manuscripts were transcribed in mirror image on pear wood blocks, with two pages per block.
  • Engravers carved the blocks so the text stood higher than the background.
  • On average, producing a 200-page book required the work of 2 calligraphers, 3 copyists, and 6 engravers.
  • Printers inked the woodblocks, pressed sheets of paper onto them, and created imprints of two pages side by side.
  • The sheets were folded to create “leaves,” which were stitched into paperback volumes called fascicles.
  • Covermakers created covers and glued the fascicles into cloth slipcovers to form a complete book.

Four Great Classics

Water Margin (Shuihu zhuan)

Shi Nai’an (c. 1296 – 1372)

A group of 108 outlaws band together to fight against corrupt officials and oppressive forces in a tale of loyalty, rebellion, and camaraderie.

Journey to the West (Xiyou ji 西遊記)

Wu Cheng’en (c. 1500 – 1582)

The epic story follows the monk Xuanzang as he travels to India to retrieve Buddhist scriptures, accompanied by his three magical protectors, including the mischievous Monkey King.

Dreams of the Red Chamber (Honglou meng 紅樓夢)

Cao Xueqin (c. 1715 – 1763)

A rich portrayal of life in a declining aristocratic family, the novel follows the tragic love story of Baoyu and Daiyu, exploring themes of fate, love, and the impermanence of wealth.

Romance of the Three Kingdoms (Sanguo yanyi 三國演義)

Luo Guanzhong (c. 1330 – 1400)

This historical novel recounts the power struggles and heroic exploits during the turbulent Three Kingdoms period in China, highlighting the strategies and conflicts among warlords and their armies.

The Water Margin

One of the four classic novels of the Ming and Qing periods:

  • The group of rebellious heroes were based in a secret hideaway surrounded by marshes—the water margin.
  • The novel tells the exploits of 108 anti-government outlaws, heroes during an era of political corruption.

Zhuangzi on Jianghu

泉涸,鱼相与处于陆,相呴以湿,相濡以沫,不如相忘于江湖。与其誉尧而非桀也,不如两忘而化其道。

When the springs dry up, the fish are stranded together on land. They moisten each other with their breath, they moisten each other with their spit. It is not as good as forgetting each other in the rivers and lakes. It is better to forget both Yao and Jie and transform into the Way.

“Rivers and Lakes”

First half

  • (of stranded fish) moisten each other with spit – give one’s meagre resources to help another in time of need.

Complete sentence

  • It’s better to forget each other in their native rivers and lakes rather than help each other when both are in humble/distress circumstances.
  • Instead of staying together in pain, go your separate ways and find your own places in this world.

Jianghu in Chinese Literature

Utagawa Kuniyoshi 歌川国芳: Rorihakucho Cho Jun 浪里白條張順 (Zhang Shun), British Museum
  • “Jianghu” is a Ming dynasty term: It originally meant hermit places, later the Underworld or World of Martial Arts.
  • Historically, “River-lake” referred to secret societies and bandits.
  • Fictional “River-lake” (Wulin) consists of various outcasts and societal outsiders: lumpen scholars, adventurers, monks, priests, rebels, cultists, unemployed peasants and laborers, itinerant peddlers, beggars, disbanded soldiers, gangsters, smugglers, and more
  • The “River-lake” provided a substitute lineage for assistance and protection.

Discuss: New Dragon Inn: The Plot

Discuss: New Dragon Inn: The Plot

Discuss: New Dragon Inn: The Plot

New Dragon Inn: Main Story

Act I: The Arrival

  • Rebels are pursued by the East Chamber during the Ming Dynasty.
  • Eunuch Tsao Siu-yan uses rescued children as bait for General Chow Wai-on.
  • Wai-on and his lover Mo-yan rescue the children and head to a desert inn.

Act 2: The Entrapment

  • Bad weather traps them at the inn, which is a refuge for criminals.
  • Tsao’s men, disguised as merchants, investigate the inn.
  • The Inn, operated by a colorful woman named Jade, hosts various brigands and thieves.

Act 3: The Fight

  • Jade, Chow, and Mo-yan fight Eunuch Tsao in the dessert.
  • Mo-yan dies; Chow departs alone, heartbroken; Jade – still in love with – burns down the inn and follows Chow.

Discuss: New Dragon Inn

  • Why cast Jade as the main female lead? What does she represent?
  • What genre is the film? How does it shape our understanding of the film?
  • How historically accurate is the film? Does it matter?

The Love Triangle

The Ending

  • Why isn’t Jade the one who dies?
  • Why does the “barbarian” die?
  • Why does she decide to follow Chow?

Between Originality and Parody

New Dragon Inn: A Chinese Western?

Western Genre

Setting:

  • Usually set from the 1850s to the late 1800s in vast landscapes like plains and mountains of the American West.
  • Often shows settlers’ conflicts with Native Americans.
  • Violence is a common way to solve problems.

Components:

  • Cowboys/Gunfighters & Horses
  • Pistols and Rifles: represent the “rule of law” and patriarchal (male-dominated) authority
  • Desert setting and Wild-west Saloon: Fist-fights often occur in bars

Western: Characters as Archetypes

  • Cowboys: the quintessential American hero
  • The stranger: A guardian angel with few words; a recurring secret is his true purpose, that is to defeat the big bad and his goons.
  • Outlaw: A convict who has escaped his crimes.
  • The Sheriff: the hero of the story, an authority figure or a corrupted villain
  • The Natives: Noble Savage – considered barbaric by outsiders but in fact are nobler; often with magical powers

Dragon Gate Inn Meets the Western Saloon

  • Bartenders serve drinks, gather information, and give advice.
  • The “Hooker with a heart of gold” is often a main character’s love interest.
  • “Miss Kitty” is an older brothel owner who is a love interest for lawmen.

Common themes compared

Western:

  • Freedom versus responsibility
  • Civilization versus the wilderness
  • Tradition versus change
  • Community versus individualism
  • Settling versus nomadic wandering

New Dragon Inn:

  • Literary versus Military
  • Individualism versus Community
  • Lust versus Love
  • People versus the State (represented – or corrupted – by eunuchs)
  • Civilization versus the “Barbarians”

Why Western? Why Genre?

In our real world, many things are difficult to express, but in the world of wuxia, they can be conveyed in a very romantic manner.

Tsui Hark, producer of New Dragon Gate Inn

  • The Western landscape acts as a blank stage for stories.
  • Genres use familiar characters, plots, and images as a shorthand.
  • Genres help to structure and overcome emotional trauma.

Literary vs. Military: Poetry of the Outlaws

Kungfu scene

  • Quick camera movements disorient the viewer and abstract combat poses.
  • The guiding principle is speed: in actors, cutting, and camera.
  • The result is an overwhelming sense of chaos.

… with poetic sensibilities

  • “Like duckweed drifting, I am without roots; wanderer to the ends of the earth, please do not ask.”
  • “Come, let’s toast to this nameless, unrecorded year.”
  • “People say one should not speak of love in troubled times, but in reality, love runs deeper in troubled times.”

Influence of Martial Romance

Hero

New Dragon Inn

Knights in pre-Qin China

  • “Xia” were roving knights supported by feudal lords.
  • These lords used them to maintain order during chaotic times.
  • Famous lords gathered many xia under their banners.
  • Records before the Qin dynasty are lost, so early history is unverified.
  • The Qin government suppressed xia, calling them “vermin of society.”

Sima Qian: Rescuing Knights from Oblivion

The names of the baseborn knights are now no longer heard of. The famous Lords of Yanling, Mengchang, Chunshen, Pingyuan, and Xinling must surely be virtuous people since they have gathered under them many knights-errant. Being relatives of the Emperor, and in possession of land and wealth allow them this privilege. Their fame has spread in the same manner as calling down the wind: even though the voice is not loud, the wind carries it a long way. Since it is now much more difficult, so much more valuable is it for commoners to try to distinguish themselves by practicing knight-errantry. Much to my regret, both the Confucians and the Mohists have neglected to record the exploits of the baseborn knights. Subsequently, these gallant men of the pre-Qin era have fallen into oblivion.

– Sima Qian

Xia vs. Junzi / Knight vs. Gentleman

Similarities:

  • Xia shared common attributes like altruism, justice, loyalty, courage, and truthfulness.
  • Many of these traits were extensions of traditional Chinese values.

Differences:

  • Xia were distinct due to their individualism and willingness to use force; they prioritize personal loyalty over family ties.
  • Xia frequently disregarded authority and treated social superiors with contempt.