S13: Buddhism in China

China to 1800

October 13, 2025

Lecture

Today’s Schedule

Time Group 1 Group 2
11:30-11:45 Lecture Lecture
11:45-12:10 Buddhist art Discussion
12:10-12:35 Discussion Buddhist art

Great Compassion Mantra: Maha Karuna Dharani

Chanting

Why chant?

  • Part of Buddhist practice: meditation
  • Help awaken us to reality from our own delusions
  • Chant together: feeling of unity and oneness

What is chanted?

  • Part or all of a sutra - a teaching of the Buddha or a disciple of the Buddha.
  • A mantra - A sequence of sounds chanted repetitively, believed to have transformative powers.

Recap: Age of Disunity or Diversification?

The period of “Northern and Southern Dynasties” was a prolonged period of political division, but it also marked the expansion and diversification of the Chinese cultural sphere.

Map of Northern Wei and Southern Qi
  1. Redefinition of China’s geography and its external relations: North and South
  2. Emergence of a new social elite with distinct cultural and literary practices.
  3. Formation of a hereditary military population and new military institutions.
  4. Increasing separation of the imperial government from society, supported by military power.
  5. Rise of major religions that are not strictly aligned with dominant social and political groups, such as Buddhism.

Buddhist Conquest of China

Longmen grottoes at night

By the year 600, China became predominantly Buddhist. How did it happen? Its success was all more remarkable because:

  • The ideal of celibacy posed difficulties for the family-oriented Chinese culture.
  • Language barriers existed as Buddhist texts were originally written in Sanskrit.

Key Questions

Close-up view of Buddha
  • Buddhism arrived in China both as a universal religion and as a foreign teaching. What is it (and foreign about it)? How did it take over China?
  • How did Buddhism change China? How did China change Buddhism?
  • How have Buddhism and art traveled together across time and space?

The Buddha: Life and Times

The Buddha
Buddha, probably Amitabha (彩繪塗金夾紵漆阿彌陀佛像), China, early 7th century, Metropolitan Museum of Art
  • Known by names like Shakyamuni, Siddhartha, and Gautama, the Buddha lived in North India around the 6th to 5th centuries B.C.E.
  • Siddhartha broke with his family to pursue monastic life, eventually realizing the “Middle Way” between self-indulgence and extreme self-denial, which became the foundation of his teachings.
  • His efforts led him to attain bodhi, or enlightenment.

The Four Noble Truths

Dharma
Dharmachakra (Wheel of the Law), the single most important symbol of Buddhism, denoting the Buddha’s First Sermon in the forest at Sarnath, where he set Buddhist Law (dharma) in motion.
  1. Truth of Suffering. The one word that sums up life is suffering.
  2. Suffering Caused by Desire. We suffer because we desire and our desires will not be met. The one thing we desire most, to live our lives, will inevitably be taken.
  3. Suffering has an end. We must cease desiring.
  4. There is a path to cease desiring. The path begins by recognizing our ignorance and by understanding our suffering comes from desire.

Karma

  • Karma refers to the good or bad actions a person takes during their lifetime.
  • Positive actions, like generosity, righteousness, and meditation, lead to long-term happiness.
  • Negative actions, such as lying, stealing, or killing, result in long-term unhappiness.
  • Those with favorable, positive karma are reborn into one of the fortunate realms.

Nirvana: The End of Suffering

The realm of man is considered the highest realm of rebirth, but there is an even higher state: enlightenment, or Nirvana.

Par nirvana (death and transcendence of the Buddha) and attendant arhats, Qiao Bin (Chinese, active 1481–1507), Metropolitan Museum of Art
  • The goal of Dharma is to empty oneself of desire.
  • The moment desire is gone we arrive at emptiness and karma is gone.
  • This is nirvana (niepan 涅槃), the extinguishing of the candle of suffering.

Buddha’s Enlightenment

  • Distinguishing marks (lakshana) include: cranial bump (ushnisha), tuft of hair (urna), wheel sign (chakra) on hands/feet.
  • Wheel signifies Buddha’s teaching and leadership.
  • Dressed in monk’s robe, seated on a lion throne.
  • Bodhi tree branches reference his enlightenment.

Detail: Earth-touching Mudra

  • Buddha was tempted by the demon Mara during his meditations.
  • Mara challenged Buddha’s enlightenment, but Buddha touched the earth to call it as his witness, which became a significant gesture (mudra).
  • Mara represents inner temptations, especially ego, that hinder enlightenment. Overcoming Mara symbolizes overcoming the self.

Imaging Buddha: Why Do We Need One?

  • For 600 years after his death, the Buddha was not shown in human form.
  • He was represented by symbols like footprints, a parasol, or the Bodhi Tree.
  • How did the Buddha’s human image came about?
  • How to deify a human who wasn’t a god?

Emergence of devotional representation

  • Historic Buddha was cremated after death, and he made clear that he wasn’t a god to be worshipped.
  • The Gupta period, from the fourth to the sixth century A.D., in northern India, sometimes referred to as a Golden Age, witnessed the creation of an “ideal image” of the Buddha.

Why?

  • Nirvana becomes easier, if one can see it.
  • Need to make enlightened presence available to the devout.
  • Creation of images boosts karma and can lead to a positive rebirth.

Buddha’s Statue: What to Look for

If the Buddha’s body is an expression of his transcendence, how can one express his calm and reflective state?

  1. Bump of Knowledge: Symbolizes spiritual wisdom.
  2. Jewel: Radiates the light of wisdom.
  3. Curly Hair: Represents enlightenment.
  4. Third Eye: Emits light to enlighten the world.
  5. Robe: Stitched from rags, as worn by early monks.
  6. Mudras: Hand positions with symbolic meanings. (Here: Meditating)
  7. Halo: Represents light radiating from the Buddha.
  8. Leg position: One of three basic poses. (Here: Cross-legged lotus pose, showing the Buddha growing out of the mud of the material world like a lotus, symbolizing spiritual growth.)

Posture

The Standing Buddha, with his arms down by his sides, symbolizes the Buddha’s readiness to help and assist all sentient beings.

The Sitting Buddha represents the Buddha in a meditative sitting posture, with his legs crossed and his hands resting on his lap. This posture symbolizes the Buddha’s enlightenment, as he attained enlightenment while sitting under the Bodhi tree.

The Reclining Buddha statue represents the Buddha lying on his side and symbolizes the Buddha’s final moments before passing away into Nirvana.

Mudras

Buddha’s Face

  • Smiling sagacity and fierce inwardness
  • State of enlightenment and transcendence
  • Expression of dhyana, or “meditation”
  • Looks down to engage the viewer

Buddha’s Face, continued

The fierce pupils motionless.
and their brightness slightly lessened
his eyes, directed downward
were focused on his nose
the eyelashes stationary
the stilled eyes stilling the brow
By restraint of his internal current
he was like a cloud
without the vehemence of rain
like an expanse of wate
without a ripple
like a lamp in a windless place
absolutely still

Bodhisattvas: Those Who Stayed

Bodhisattvas:

  • Enlightened beings who delay their salvation to help others.
  • Idealized figures, not historical like the Buddha.
  • Linked to Mahayana Buddhism, which Buddhahood accessible to everyone.

Comparison to Christian Saints:

  • Share compassion and help worshipers.
  • They lack historical ties, hagiographies, or martyrdom.

Key Bodhisattvas

Bodhisattvas are enlightened beings who choose to remain in the world to help others instead of entering nirvana.

Maitreya (Both a Buddha and a Bodhisattva)

Guanyin of the Southern Sea, Liao (907-1125) or Jin dynasty (1115-1234), THe Nelson-Atkin Museum of Art.

Buddha Maitreya (Mile)

Maitreya is worshiped both as a bodhisattva and as a Buddha, for it is believed that once the current cosmic era has destroyed itself, he will be reborn as the teaching Buddha of the next great era.

A Chinese portrayal of the Bodhisattva Maitreya depicts him sitting in a posture with one leg draped over the other. This is known as the “pensive” posture.”

Maitreya is also often portrayed in the images of the Laughing Buddha: a round, good-humored figure.

Bodhisattva: Avalokiteshvara (Guanyin)

Guanyin of the Southern Sea, Liao (907-1125) or Jin dynasty (1115-1234), THe Nelson-Atkin Museum of Art.
  • Avalokiteshvara offers help along the path to enlightenment and is able to hear the cries of suffering of all living beings.
  • Guanyin, in Chinese Buddhism, the bodhisattva of infinite compassion and mercy.
  • In India, bodhisattvas are genderless or are referred to as male. But Guanyin is often depicted as female in China.
  • One reason for this gender fluidity: Bodhisattva has the ability to manifest on earth in many different forms.

Room A

Activity: Reading Buddhist Art

  • Who is depicted here?
  • How do we recognize this figure? Identify life stage, posture, hand gesture, etc.
  • How was the object used?
  • How has the depiction changed? Find another object of the same figure.

Buddhist Art as Living Object

Discuss: How to Study History of Religion?

Historians study religions not as a set of doctrines, but religion in context:

  • What is religion? Is it a belief system, a set of cultural values, of ritual practices, and a source of identity?
  • How did religious institutions develop? When did they conclude with – or conflict with – government power?
  • How have various religious traditions influenced one another? How have they changed over time?
  • What are the relationships between religion and culture, politics, and economics?
  • Why did religion emerge? Why does it endure?
  • Is religion personal? Universal? Political?

Room B

The Lotus Sutra: The Burning House Parable

Lotus Sutra Gyeonseongam edition
  • A wealthy old man has a large, decaying house with a single narrow gate.
  • A fire breaks out, endangering his many sons who are playing inside, unaware of the danger.
  • The father tries to warn his sons, but they are too absorbed in their games to listen.
  • What could the father do?

Lotus Sutra: Doctrine of Expedient Means

At that time the rich man had this thought: the house is already in flames from this huge fire. If I and my sons do not get out at once, we are certain to be burned. I must now invent some expedient means that will make it possible for the children to escape harm. […] At that time, when the sons heard their father telling them about these rare playthings, because such things were just what they had wanted, each felt emboldened in heart and, pushing and shoving one another, they all came wildly dashing out of the burning house.

The Lotus Sutra: The Burning House Parable, Continued

  • Realizing they need motivation, he decides to use their love for playthings.
  • He tells them about rare toys (goat-carts, deer-carts, ox-carts) waiting outside.
  • The promise of these treasures encourages the sons to rush out of the burning house.
  • The parable illustrates the concept of skillful means (upaya) in guiding others toward enlightenment.

What Did the Children Learn?

  • Are we children living in the burning house, where we are ignorant of true suffering?
  • The father is Buddha, the children are us, incapable of hearing the truth when he preaches it.
  • Is it a virtuous lie to make false promises to earthly desire in order to lead the ignorant to the nirvana, where there are no earthly desires?

What Can the Children Do?

  • To have faith in the father so they can be saved.
  • Find ways to improve karmic merit by copying the text and proselytizing Buddhism; giving to the Sangha community of monks and nuns to help build monasteries; etc.

Indigenous Faiths as “skillful means”: Spreading Buddhism

  • In Mahayana Buddhism, ‘skillful means’ (upaya-kaushalya) and wisdom (prajna) are key qualities of the Bodhisattva, who delays nirvana to help all beings attain enlightenment.
  • Buddhist missionaries integrated local beliefs (e.g., Taoism, Shinto) into their teachings, recognizing them as ‘stepping stones’ to nirvana, which facilitated the conversion of new followers.

First Buddhists in China

Tribute Horse and Camel, Sketch of horse and camel, each led by a groom. Two sheets of paper, one animal and groom on each, pasted together. Whip of a third groom is visible on the small surviving section of paper attached on the right. On the reverse, an inscription dating to AD 966. Related text on the recto overlapping the painting. Ink and colour on paper. British Library
  • The first Buddhists were foreign merchants who formed small communities in Luoyang around the start of the common era.
  • The earliest mention of Buddha in China was in 65 CE when an emperor praised a prince for sacrifices to Buddha and Laozi.
  • Buddhists were marginalized during the Three Kingdoms period until the Xianbei conquest of Luoyang in 311 improved their status.

Silk Road: Crossroads and Encounters of Faiths

Map of Silk Road
  • While commonly associated with trade of exotic goods and treasures, the Silk Road played a greater role in the spread of religious ideas and beliefs.
  • Various communities of faith interacted, coexisted, competed, and influenced one another over extended periods, including Judaism, Buddhism, Zoroastrianism, Christianity, and Islam.
  • The transmission of Buddhism from India to China, and subsequently to Korea and Japan, is a key cultural exchange along the Silk Road.

Fotudeng

Fotudeng
  • Buddhist monk and missionary from Kucha. He studied in Kashmir and came to Luoyang in 310 CE
  • Shi Le, a Xiongnu ruler, met Fotudeng before taking Luoyang, where he expressed interest in Buddhism’s miracles.
  • Fotudeng performed a miracle to demonstrate Buddhism, impressing Shi Le, who then allowed the establishment of monasteries in northern China.

Dao’an: Creating a Faith Community in China

Daosheng
  • By 349, Fotudeng had made Buddhism the religion of the Xiongnu, but conflicts with northern tribes forced his disciples, including Dao’an, to flee south.
  • Dao’an settled in Xiangyang, Hubei, where he established the first known Chinese Buddhist community with a temple for 400 monks, a pagoda, and a large Buddha statue.
  • Buddhist monasteries became centers of agricultural life, featuring markets and flour mills.
  • Dao’an adopted “Shi” as the surname for all monks, creating a familial connection to Buddha as their patriarch.

Pilgrimage of Faxian

Soon, Chinese Buddhists also began to make pilgrimages to India.

Faxian
  • Faxian 法显 (337-422 CE): Born in Shanxi in the 4th-century under the Later Zhao dynasty.
  • In 399, Faxian traveled for thirteen years to find Sanskrit texts on monastic rules in areas where the Buddha preached and attained nirvana.
  • While heading to Indonesia with 200 passengers, his ship faced a severe storm, prompting Faxian to pray to Avalokitesvara (Guanyin in Chinese).
  • Faxian returned to China with many Buddhist texts and translated them from Sanskrit into Chinese.

Buddhism in China: An Unlikely Success

Buddhism was a foreign faith:

  • The monks bringing Buddhism to China are not Chinese.
  • The early Buddhists don’t even speak or read Chinese.
  • The conceptual vocabulary of Buddhism is incongruent with Chinese, though at first they’ll try to find congruency with the language of Daoism, before realizing there is none.
  • The styles of argument used by the monks have no precedent in Chinese history.

And yet:

  • Why did the Xiongnu ruler decide to patronize Buddhism?
  • Why did Fangxian feel attracted to Buddhism in spite of China’s indigenous traditions?
  • Why did Buddhism take hold more strongly than any prior faith in China?

Discuss: Gu Huan Vs Yuan Can

Gu Huan’s “Treatise on Barbarians and Chinese”

  • What makes Buddhism a “barbarian” religion?
  • What distinguishes Buddhism from Daoism?
  • Are they reconcilable? Why (or why not)?

Yuan Can’s (420–477) Response to Gu Huan through the Monk Shi Huitong

  • Who were the Buddhists in China?
  • How does Buddhism compare with Daoism?
  • Is this an effective rebuttal of Gu? Why (or why not)?

Is Buddhism Barbarian?

“At present [some misguided people] are trying to make the nature of the Chinese conform to the doctrines of the western Barbarians. These two peoples are, on the one hand, not entirely the same, nor, on the other, are they entirely different. […] To reject the Chinese (Hua) and imitate the Barbarians ( Yi)—where can morality be found in that? Should we follow the Tao? The Tao is definitely in accord with [our tradition]. Should we follow [Barbarian] custom? [Barbarian] custom is greatly at odds [with it].

Isn’t Buddhism Universal?

How can Chinese and Barbarians be [compared to] boats and carriages, whose principles are not mutually interchangeable? As Buddhist doctrines have come down and evolved, some have been followed and some changed. […] Confucius, Lao Zi, and Sakyamuni, as persons, were in some respects the same. In their viewpoints, and in establishing their doctrines, [what each deemed to be] the “Tao” was necessarily different. For Confucius and Lao Zi, governing the world (zhishi) was their starting point. For Sakyamuni transcending the world (chushi) was his ideal. Since their starting points were divergent, their destinations were also different.

Daoism and Buddhism: Overlap and Borrowing

Daoism and Buddhism in China showed significant overlap, with both religions having religious specialists, institutions, scriptures, and theological systems.

  • Common Beliefs: Millenarianism (belief in an imminent world transformation) and reincarnation.
  • Millenarianism: The idea of an impending world-destroying event became prominent, leading to beliefs about a new world order controlled by the faithful.

Daoism and Buddhism: Mismatch and Conflicts

Daoism

  • Represents nothingness that gives rise to the phenomenal world; it is a source of creation.
  • Emphasizes harmony with nature and the natural order, encouraging individuals to follow the Dao (the Way) in a balanced manner.
  • Believes in a constant self that remains unchanged even after death, with an emphasis on the individual’s journey in the afterlife.
  • Traditionally discourages the worship of images and promotes a more philosophical approach to spirituality.

Buddhism

  • Emptiness signifies the absolute and true reality, while the phenomenal world is seen as an illusion.
  • Focuses on the impermanence of all things and the idea that attachment leads to suffering.
  • Teaches that the self is constantly changing and that individuals are the product of their actions, opposing the notion of a constant self.
  • Encourages the building and worship of images of the Buddha as a divine figure capable of miracles.

Daoism and Buddhism: Blurred Traditions

Buddhism often served as the model for Daoist institutions and practices, leading to shared vocabulary and combined images of deities in art.

  • Unlike the Han period’s focus on burial rituals, Buddhism emphasized karma, where one’s actions affected rebirths in heaven or hell.
  • The rise of Buddhism transformed Chinese beliefs about the afterlife, introducing detailed visions of paradises and hells, along with the belief in hungry ghosts and new types of demons.
  • The Buddhist order became essential in Chinese funerary rituals, helping redeem ancestors from hell and facilitating their rebirth in pure-land paradises.

China: From “Barbarian” Margin or New Spiritual Center?

Buddhist clergy in China suffered a “borderland complex”:

  • China is geographically distant from the birthplace of Buddhism.
  • Buddha lived in a distant past.

Challenge: How to create a Buddhist world within China?

  • Who brought Buddhism to China? Pilgrims and pioneers
  • How were Sanskrit concepts rendered in Chinese?
  • What practices should be adopted – and adapted – in a Chinese context?

Buddhism: A Foreign Religion, A Universal Religion

  • Mahayana Buddhism focuses on the redemption of all beings from rebirth.
  • Rulers taking bodhisattva vows expressed devotion to Buddhism while enhancing their status as cosmic saviors, linking their power to the sacred.
  • Buddhism especially attracted non-Chinese rulers: it offered an alternative to Confucianism, which favored literate Chinese officials and was rooted in Chinese culture.

Yungang Grottoes

  • Buddhist cave art in Datong, Shanxi Province
  • Large scale: 252 caves/niches, 51,000 statues, 18,000 square meters.
  • Built under Imperial patronage in the Northern Wei Dynasty (386-535).
  • Influenced by South/Central Asian art, but with Chinese character.

Yungang Gottoes: Virtual Tour