China to 1800
October 13, 2025
| Time | Group 1 | Group 2 |
|---|---|---|
| 11:30-11:45 | Lecture | Lecture |
| 11:45-12:10 | Buddhist art | Discussion |
| 12:10-12:35 | Discussion | Buddhist art |
Why chant?
What is chanted?
The period of “Northern and Southern Dynasties” was a prolonged period of political division, but it also marked the expansion and diversification of the Chinese cultural sphere.
By the year 600, China became predominantly Buddhist. How did it happen? Its success was all more remarkable because:
The realm of man is considered the highest realm of rebirth, but there is an even higher state: enlightenment, or Nirvana.
Why?
If the Buddha’s body is an expression of his transcendence, how can one express his calm and reflective state?
The fierce pupils motionless.
and their brightness slightly lessened
his eyes, directed downward
were focused on his nose
the eyelashes stationary
the stilled eyes stilling the brow
By restraint of his internal current
he was like a cloud
without the vehemence of rain
like an expanse of wate
without a ripple
like a lamp in a windless place
absolutely still
Bodhisattvas:
Comparison to Christian Saints:
Bodhisattvas are enlightened beings who choose to remain in the world to help others instead of entering nirvana.
Maitreya is worshiped both as a bodhisattva and as a Buddha, for it is believed that once the current cosmic era has destroyed itself, he will be reborn as the teaching Buddha of the next great era.
Historians study religions not as a set of doctrines, but religion in context:
At that time the rich man had this thought: the house is already in flames from this huge fire. If I and my sons do not get out at once, we are certain to be burned. I must now invent some expedient means that will make it possible for the children to escape harm. […] At that time, when the sons heard their father telling them about these rare playthings, because such things were just what they had wanted, each felt emboldened in heart and, pushing and shoving one another, they all came wildly dashing out of the burning house.
Soon, Chinese Buddhists also began to make pilgrimages to India.
Buddhism was a foreign faith:
And yet:
Gu Huan’s “Treatise on Barbarians and Chinese”
Yuan Can’s (420–477) Response to Gu Huan through the Monk Shi Huitong
“At present [some misguided people] are trying to make the nature of the Chinese conform to the doctrines of the western Barbarians. These two peoples are, on the one hand, not entirely the same, nor, on the other, are they entirely different. […] To reject the Chinese (Hua) and imitate the Barbarians ( Yi)—where can morality be found in that? Should we follow the Tao? The Tao is definitely in accord with [our tradition]. Should we follow [Barbarian] custom? [Barbarian] custom is greatly at odds [with it].
How can Chinese and Barbarians be [compared to] boats and carriages, whose principles are not mutually interchangeable? As Buddhist doctrines have come down and evolved, some have been followed and some changed. […] Confucius, Lao Zi, and Sakyamuni, as persons, were in some respects the same. In their viewpoints, and in establishing their doctrines, [what each deemed to be] the “Tao” was necessarily different. For Confucius and Lao Zi, governing the world (zhishi) was their starting point. For Sakyamuni transcending the world (chushi) was his ideal. Since their starting points were divergent, their destinations were also different.
Daoism and Buddhism in China showed significant overlap, with both religions having religious specialists, institutions, scriptures, and theological systems.
Daoism
Buddhism
Buddhism often served as the model for Daoist institutions and practices, leading to shared vocabulary and combined images of deities in art.
Buddhist clergy in China suffered a “borderland complex”:
Challenge: How to create a Buddhist world within China?