S07: Great Unity

China to 1800

September 29, 2025

Orchid Parade

Key Questions

  • How to stop Qin: Discussing Hero
  • “The Great Unity”: Was the unification of China inevitable?
  • What is the relevance of ancient Chinese philosophy in an age of great power rivalry?

The Warring States Period: A Chronology

Early Supremacy of Wei

Chinese plain in the late Spring and Autumn period, 5th century
  • The first century of the Warring States period saw the state of Wei dominate, ruled by one of the three ministerial families that divided the former hegemonic state of Jin.
  • Under ruler Wen (around 445 BC), Wei implemented extensive reforms, focusing on agricultural productivity, market price stabilization, and a codified legal system.
  • Wei’s hegemony through military conquests that would last into the early fourth century BC.

Alliances and Conflicts

Surving states of the early Warring States period, 400 BCE
  • The alliance between Wei, Han, and Zhao deteriorated when Zhao attacked Wei in 383 BC, driven by envy over Wei’s territorial gains.
  • This conflict marked a significant shift in the power dynamics among the five major states in North China.
  • In 362 BC, Wei moved its capital from southern Shanxi to eastern Henan, signifying a pivotal change in the Warring States history.

Rise of Qin

Territorial expansion of the Qin dynasty from 303 BC to 214 BC
  • As Wei’s power waned in the late fourth century BC, the Qin state began to rise.
  • The reforms of Shang Yang (359-338 BC) transformed Qin’s social and political structures.
  • After Shang Yang’s reforms, Qin expanded its territory by defeating Wei and taking control of towns in Shaanxi.

Shang Yang’s Reform

The law

  • Double taxes on families with two or more adult males
  • Prohibiting adult males from living in the same household as their fathers.

The Effects - Aimed to weaken familial solidarity and enforce a universal administrative structure, while also serving the state’s economic interests. - First instance of the state regulating the size of peasant families through legislation.

War and State-building

Land battles in Jian Basin with Copper-inlaid Battle Scenes
  • The relationship between the state and farmers was facilitated through laws, taxation, and military service.
  • The state established direct contact with individual farmers and took on a moral responsibility for their well-being.
  • A universal ranking system was implemented to reward farmers for their service, fostering a long-lasting bond between the state and individual farmers.

Unending Conflicts

Water battles in Jian Basin with Copper-inlaid Battle Scenes
  • The primary goal of territorial states was to acquire new territory, which was predominantly achieved through warfare.
  • There were rarely two years without a major battle between states, with many years witnessing multiple military campaigns: A total of 358 inter-state wars from 535 to 286 BC, averaging a frequency of 1.37 wars per year.

Basin with Copper-inlaid Battle Scenes

Jian Basin with Copper-inlaid Battle Scenes (水陸攻戰紋鑑) 771-221 B.C. Height 30.1, diameter of mouth 54.5, diameter of foot 29.1 cm. Museum of the Institute of History and Philology, Academia Sinica, Taipei, Taiwan.

Reconstructed scenes from Copper-inlaid Battle Scenes. Tihs basin is most famous for the inlaid battle scenes, which not only show various battle scenes of ancient China, but also provide important materials for the study of the history of ancient weaponry with their depiction of the halberd, spears and two-pronged lances.

Total war

  • Military service extended to the entire population, primarily composed of small farmers.
  • Warfare evolved from a contest of individual fighting skills to one focused on the sheer number of soldiers a state could mobilize to overwhelm its enemies.
  • Major battles commonly saw 100,000 to 200,000 soldiers engaged on each side, with casualties easily reaching 30,000.
  • Brutal tactics: Between Qin and Zhao in 260 BC, where the Zhao army of approximately 400,000 surrendered after their commander was killed. Only 240 young soldiers were spared the massacre.

How to Stop Qin? How to Stop the Bloodshed?

Map of the Warring States of China, circa 260 BCE
  • By the end of the fourth century BC, Qin had amassed territory equivalent to the combined areas of Wei, Han, and Zhao, establishing itself as the dominant superpower among the Warring States.
  • In 314 BC, Qi took advantage of internal strife in Yan and successfully captured its capital, further shifting the balance of power among the states.

Enemeies of My Enemies

Horizontal Alliance:

  • Individual states aligned with one of the superpowers, most often Qin, for their own security.
  • It was primarily promoted by Qin diplomats, allowing them to manipulate alliances and weaken rival states.
  • The Qin–Wei alliance around 320 BC led to the military disaster for Chu in 312-311 BC.

Vertical Alliance:

  • Weaker states formed alliances to collectively defend against the more powerful Qin in the west and Qi in the east.
  • Joint attack on Qin in 318 BC by five states: Wei, Han, Zhao, Yan, and Chu. However, Qin undermined this alliance by persuading Wei and Han to join Qin.
  • The vertical strategy was repeated in later campaigns against Qin in 296 and 287 BC but ultimately failed to stop its success.

Hero: The Story

Cast of Characters: (Clockwise from top)

  • King of Qin (Chen Daoming)
  • Fading Moon (Zhang Ziyi)
  • Broken Sword (Tony Leung)
  • Nameless (Jet Li)
  • Flying Snow (Maggie Cheung)
  • Long Sky (Donnie Yen)

Hero: One story, Multiple versions

The Aborted Assassinations

  • Why did both Broken Sword and Nameless give up their mission to kill the Qin king?
  • Would you have done it if you were the assassin? Why or why not?

Hero: Moral Puzzles

  • Broken Sword asks Flying Snow: Why can’t the King of Qin be killed?
  • Why did the King of Qin ultimately shoot Nameless?
  • Why must Broken Sword die at the hands of Flying Snow?
  • Why did Flying Snow scold Broken Sword: “All you know is tianxia (all-under-heaven, the world)?

Confucius: The Benevolent Way

The Master said, “The determined scholar and the man of virtue will not seek to live at the expense of injuring their virtue. They will even sacrifice their lives to preserve their virtue complete.”

Mencius: Choosing What’s Right

Mencius said, ’I like fish and I also like bear’s paws. If I cannot have both, I will give up fish and take bear’s paws. So, I like life indeed, and I also like righteousness. If I cannot keep both, I will give up life and choose righteousness. I like life indeed, but there is that which I like more than life, and therefore I will not seek to possess it by any improper ways. I dislike death indeed, but there is that which I dislike more than death, and therefore there are occasions when I will not avoid danger.

Mencius: Choosing What’s Right, continued

If a man were to regard life as the thing of supreme value, would he use any means whatever to preserve it? If he were to regard death as what he most dislikes, would he do anything whatever in order to avoid it? There are some means which men do not use to preserve their lives, and so there are some things which they will not do to avoid danger. Thus it appears that there are things which men like more than life, and things which they dislike more than death. All men have this feeling, but it is only the worthy who do not lose it.’

Mencius: The Kingly Way

The king Xuan of Qi met Mencius in the Snow palace, and said to him, ‘Do superior men also find pleasure in these things?’

Mencius replied, ’They do; and if people generally are not able to enjoy themselves, they condemn their superiors. For them, when they cannot enjoy themselves, to condemn their superiors is wrong, but when the superiors of the people do not make enjoyment a thing common to the people and themselves, they also do wrong. When a ruler rejoices in the joy of his people, they also rejoice in his joy; when he grieves at the sorrow of his people, they also grieve at his sorrow. A sympathy of joy will pervade the kingdom; a sympathy of sorrow will do the same - in such a state of things, it cannot be but that the ruler attain to the royal dignity.

The Real Hero: Jing Ke

Chen, Kaige, dir. The Emperor and the Assassin. 1998.
  • In 227 BC, Prince Dan sent Jing Ke to assassinate king Zheng of Qin to prevent the conquest of his state, Yan.
  • The assassination failed, leading to the annihilation of Yan.
  • Despite his failure, Jing Ke’s posthumous reputation rivaled that of the First Emperor.

Facts vs. Fiction? The Gift

Records of the Grand Historian (Shiji 史記)

Jing Ke said, “I have a plan to save Yan and avenge you. Will you consider it?” Fan Yuqi stepped forward and said, “What is it?” Jing Ke said, “If I can present your head to the King of Qin, he will be pleased and grant me an audience. Then I can kill him, avenging you and saving Yan. Will you agree?” Fan Yuqi, baring his shoulder and clenching his wrist, said, “This has been my deepest wish. Now I have heard your plan.” He then committed suicide. The Crown Prince, hearing this, rushed to mourn Fan Yuqi deeply. Unable to change the situation, he placed Fan Yuqi’s head in a sealed box.

Facts vs. Fiction? The Climax

Records of the Grand Historian (Shiji 史記)

The King’s physician, Xia Wuju, threw his medicine bag at Jing Ke. The King, still fleeing, was urged by his attendants to draw his sword from his back. He did so and struck Jing Ke, severing his thigh. Wounded, Jing Ke hurled the dagger at the King, missing and hitting a bronze pillar instead.

Facts vs. Fiction? The Climax, continued

Records of the Grand Historian (Shiji 史記)

The King struck Jing Ke again, inflicting eight wounds. Realizing his mission had failed, Jing Ke leaned against a pillar, laughed, and said, “My plan failed because I wanted to capture him alive to secure the Crown Prince’s promise.” The courtiers then killed Jing Ke, and the King, though initially unsettled, later rewarded those who had helped.

Hero: Meaning of the Title

  • Who is the hero?
  • What makes him/her a hero?
  • How does this ideal of heroism compare with that in other ancient civilizations?

Is Jing Ke a murderous villain?

Sima Qian: “Jing Ke immortalized as hero”

“The winds howl sadly and the waters of the Yi River are frozen. Brave men, once gone, Never come back again.”

But Majority of the imperial literati deplored Jing Ke:

Despite “right to rebel”, assassination of the ruler seen as not just morally unacceptable, but also difficult and politically ineffective.

Jing Ke: An mmmortalized and glorified hero

  • Jing Ke’s adoration directly related to the identity of his victim – Ying Zheng as the exemplar “evil ruler”.
  • An emblem of suppressed aspirations for later generations: Jing Ke was able to transgress, however briefly, a rigidly organized, strictly hierarchical and bureaucratic state.
  • Failure of assassination allowed his admirers to concentrate on his powerful spirit.
  • Jing Ke as a man of utmost loyalty: He dies for the ruler who recognizes his worth.

But what kind of hero?

Achilles acts for himself. He feels the thrust of the blade as it pierces his opponent’s breast; he is directly responsible; he has “dirty hands.” The analogous Chinese vision of the hero, at least by the time of the Eastern Chou, was radically different. […] Rather than undertaking the task himself, as Achilles would have done, the Chinese protagonist relies on the charisma of his elevated social and political position to engage an assassin. The assassin, in turn, attempts to perform the deed (with results fatal to himself in four of the five cases), not for monetary gain but to requite the overwhelming social honor the lord had conferred by deigning to entrust him with the task.

“Dying for the sake of the one who recognizes his worth”

Jing Ke willing to sacrifice himself for the sake of his master, who recognized his true worth.

Yu Rang was a man of Jin. He once served the Fan and Zhonghang families, but gained no fame. He left and served Zhi Bo, who greatly respected and favored him. When Zhi Bo attacked Zhao Xiangzi, Zhao Xiangzi conspired with Han and Wei to destroy Zhi Bo, and after destroying Zhi Bo, they divided his territory among themselves. Zhao Xiangzi resented Zhi Bo the most, and lacquered his skull to make a drinking vessel. Yu Rang fled into the mountains and said, “Alas! A gentleman dies for the one who understands him, and a woman adorns herself for the one who appreciates her. Now, Zhi Bo understood me, I must avenge him and die to repay Zhi Bo, so that my soul will not be ashamed.”